veda puranas rack

10 times more at each place... house - 1 time = 1 time benefit cow shed - 1time = 10 times benefit Bank of river -  1 time = 100 times benefit temple or under the basil plant - 1000 times Sapt Ganga - 10000 times seashore - 1 lakh times peak of a mountain or hill - 10 lakh -  chanting pranava OM namashivaya 9 crore time one will get pure 1 crore = 100 lakh = 10 of 10 lakh = 10 times on hill 9 crore times is 90 times on hill.. I am not sure if this is correct.  Surya-Sankranti', Tula Sankranti and Mesh-Sankranti, Lunar eclipse and Solar eclipse respectively

 Prabhas kshetra AS IN puranas Prabhas kshetra Anybody who does not abandon this holy place despite his hardships and troubles is certain to attain to my abode. One who has the good fortune of dying at Prabhas kshetra attains salvation. Of all the Lingas present on the earth, Somnath is specially dear to shiva

 Rameshwar Linga Describing how Sri Ram had installed Rameshwar linga, Sutji said--' After killing Ravan, Sri Ram enthroned Vibhishan as the king of Lanka. While returning to Ayodhya he made a brief stop at Gandhamadan mountain. Since the thought of having killed a brahmin (Ravan) kept on tormenting him, he decided to atone for his sins. So, he installed the idol of Rameshwar linga at Rameshwar setu. Rameshwar linga is so sacrosanct that all the holy places, sages and ancestors are believed to exist within the temple premise of Maheshwar linga. Being installed by Sri Ram himself, this particular linga has special significance attached to it. One who goes on a pilgrimage to this holy place is certain to attain salvation even if he were a 'Mlechha' (born in a low caste).

 Then length of Setu Rameshwar Bandh is hundred yojan and it is ten yojan broad.

 Ramteerth is supreme among all the places of pilgrimage. A mere sight of this holy place is enough to free a man from the bondage of this mortal world. Going on a pilgrimage to Rameshwar gives virtues similar to what is attained by performing all the yagyas. One, who takes a holy dip at Setu Rameshwar, attains to Vishnuloka. Merely by sleeping at the sea shore of Rameshwar a man gets absolved of heinous of sins like brahmhatya, etc. A man is blessed if his remains are consigned to the holy waters at Rameshwar after his death. Scriptures say that five types of sins are as grave as the sin of brahmahatya-- One, who criticizes sages A selfish person who cooks food only for himself, One who destroys well laid path making it difficult for people to tread upon, One who accepts food from a 'chandal' and One who sells food grains to a chandal. But, all these just disappears once the sinner reaches Rameshwar. One who visits these  jyotirlingas , gets all his wishes fulfilled https://en

 19.804457521684252, 85.81597435412449 best of all kshetras. removes all sins - never floods...  - vedas will be protected here and spreds from here. 'Purushottam Kshetra is situated at the sea-shore, to the south of river Mahanadi as in puranas  There is a holy pond called Rohin in the vicinity. Anybody who takes a holy dip in that pond gets absolved of all his sins. O Brahma! You must pay a visit to Purushottam kshetra is considered to be supreme among all the places of pilgrimage and for this very reason it is aptly named 'Teerth Raj'. A divine pond called Rohin kund is also situated nearby. Anybody who takes a holy dip there is freed from the vicious cycles of birth and death. but ramtheerth at rameswaram also mentioned as best in puranas.

In the morning, Rigveda prays the Sun with its Shrutis. In the noontime, Yajurveda prays the Sun whereas in the evening, Shrutis of Samaveda pray the Sun. Thus, Lord Vishnu always energises the Sun. Brahma, Vishnu and Mahesh are also present in trinity form. Their trinity too represents the three Vedas. At the beginning of creation, Brahma was in the form of Rigveda. During the sustenance of the universe, Lord Vishnu stays in Yajurveda form whereas at the end of the creation when Pralay occurs, Rudra takes Samaveda form.

 Offering of oblations in the waters of Ganges satiates dead ancestors for one hundred years as in puranas

this is well explained as per Krishna yuzrvedha - Taittiriya samhitha - Baudhayana sutras part2 - 1.2.2 various offences which removes cast are given and  penance is prescribed. in that crossing sea is one which makes one loose cast and fall in to 6th catogory after chandala. here this is also explained this way Govinda explains samudrasaṃyānam, 'making voyages by sea,' by 'voyaging by means of ships to another continent (dvīpa).' so I think for the people who travel by sea may not be outcasted but that is not said in those days as there was no chance to fly in air crossing the sea. penance eat every fourth meal-time bath three times a day stand in the moarning sit in the night for 3 years to get back their cast. other cast people can not get the brahmin cast this easily by doing this, but only go to their respective cast.  https://www.hinduwebsite.com/sacredscripts/hinduism/dharma/baudh2.asp#2.2 33. It is declared in the Veda that, on touching a dog, a Kândâla, or an o

 one Pradhosham worship equals going to temple for 15 days,  11 pradosham equals seeing one Kumbhabhishekam.  120 pradhosham -  No rebirth