No doubt, Manu has said that the wife goes to hell, if she performs the worship of Devatas, reciting of prayers, performing of austerities &c. That however applies to the case of a wife, who takes to religious life to the detriment of serving her husband. The women should use the mantra, " Namah," in place of all mantras, and so also the Sudras. As says GAUTAMA (X. 64) : — *' If permission has been given to him, he may use the exclamation namah (adoration) as his mantra." No doubt, this is enunciated primarily for the SOdras, but a woman is like a Sddra so far as her religious duties (Dharma) go. Neither 8(idras nor women are entitled to recite the mantras given in the Puranas. They can hear the Puranas, when recited by a Brahmana. Women and fe'udras can worship VISNU accordi(pg to Tantrik method, they can worship Salagram also, but they should not touch it. Thus women (and Sudras) have a right to perform all religious observances with the above restrictio
Oh brahmana, ninety-six minutes before sunrise, if there is an Ekadasi available, it is called a complete and pure Ekadasi. On this Ekadasi, even every householder should fast. Even if Ekadasi is available forty-eight minutes before sunrise, still it is said to be mixed with the previous day. People who are interested to increase their merits should give up fasting on such Ekadasis. If Dasami day passes over midnight, then one should give up fasting on that Ekadasi, but fast on Dvadasi day. Therefore one should give up Ekadasi which is combined with Dasami, even if it is available before sunrise. Specifically, Vaisnavas should always reject Ekadasis which overlap Dasamis. One should never fast on the days when Ekadasi is overlapped with Dasami. If one does so, looses whatever merit he had accumulated for one hundred years. Any person who fasts on the liberating day of Mine, but which is mixed with Dasami, their collective merit for the past 100 cycles (one cycle equals 1000 yugas)
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